posted on 2016-03-16, 16:13authored bySimona Guerra
In the 1980s, President Jacques Delors started a dialogue with religious communities in Brussels. His plan to hold a regular dialogue with religious groups, churches and communities of conviction was introduced in Declaration No. 11 of the Treaty of Amsterdam (1997). Later, it was further developed with the White Paper on European Governance (2001) and the Charter of Fundamental Rights (2001), where Article 10 lays down that 'churches and religious communities have a particular contribution to make'. Article 17 of the Treaty of Lisbon (2009) provides for an 'open, transparent and regular dialogue'. This chapter presents an analysis of the religious discourse and actors within the European Union (EU) institutions and how Catholicism, Orthodoxy and Islam institutionally relate to the EU. An in-depth analysis of faith-based organizations in Brussels, as COMECE (Commission of the Bishops' Conferences of the European Community) and Pax-Christi International, and interviews with representatives of the religious communities, officers and MEPs, show evidence that some transnational religious organizations are able to establish preferential channels with EU institutions. The chapter goes on to detail when and how several cases of Eurosceptic narratives towards the process of EU integration emerging through this dialogue.
History
Citation
Guerra, S, Religion and the EU: A commitment under stress, ed. Leruth, B;FitzGibbon, J;Startin, N, 'Euroscepticism as a Transnational and Pan-European Phenomenon: The Emergence of a New Sphere of Opposition', Routledge, 2017
Author affiliation
/Organisation/COLLEGE OF SOCIAL SCIENCES, ARTS AND HUMANITIES/Department of Politics and International Relations