posted on 2016-01-12, 16:15authored byJade Broughton Adams
This thesis explores the role of 1920s and 1930s popular culture in the short stories of F.
Scott Fitzgerald. My original contribution to knowledge is to show how Fitzgerald’s use
of dance, music, and film - at the level of both form and content - impact upon his
literary aesthetics. By situating Fitzgerald’s work in the context of the short story as a
genre, I consider the modernist features of his short fiction in relation to short-story
cycles by James Joyce, Sherwood Anderson, and Ernest Hemingway. I argue that
Fitzgerald’s lyrical style can be deceptive, and his stories are often more experimental,
even subversive, than often recognised. This thesis argues that it is in Fitzgerald’s subtle
use of ambiguity and parody that these experimental aspects of his fiction often
manifest themselves. Reading the short fiction with a view to elucidating this parodic
mode, and thus exploring Fitzgerald’s social and cultural critique, we encounter
Fitzgerald parodying both his own fictive traits and his earlier stories, which sheds new
light on his frequently disdainful remarks about the value of his magazine fiction. As
ambiguity and parody are key features of African American cultural practices of the
period, the thesis also re-examines Fitzgerald’s engagement with primitivist modernism,
offering a broader perspective on how he navigated between his roles as literary
novelist and popular short-storyist. Popular cultural references in Fitzgerald’s short
fiction do not simply serve as temporal markers or to provide scenic tone, but often
function subversively, to destabilise our expectations of a commercial Fitzgerald story
whilst sitting in tension with Fitzgerald’s lyrical prose style. Themes of disguise and
identity are of paramount importance to Fitzgerald’s literary modernism, and his use of
these cultural media, centred around the concept of performance and leisure, show
Fitzgerald subtly subverting our expectations of his short fiction.